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What is the contribution of manusmriti in Hinduism?

What is the contribution of manusmriti in Hinduism?

The Manu-smriti prescribes to Hindus their dharma—i.e., that set of obligations incumbent on each as a member of one of the four social classes (varnas) and engaged in one of the four stages of life (ashramas). It contains 12 chapters of stanzas, which total 2,694.

Is manusmriti part of Vedas?

No. Manu Smriti is not a part of Vedas and Upanishads. It is one of the ‘smriti’ texts. ‘smriti-s’ are otherwise also known as ‘dharma shAstra-s’.

Is manusmriti a holy book?

Conversation. Manu Smriti is not a Hindu scripture but one of many ancient law codes and their varied opinions. To look at Hinduism according to Manu Smriti is equivalent to looking at Christianity today according to Christian law codes of the Middle Ages.

What is difference between Shruti and Smriti?

Difference between Shruti and Smriti Shruti is “that which has been heard” and is canonical, consisting of revelation and unquestionable truth, and is considered eternal. It refers mainly to the Vedas themselves. Smriti is “that which has been remembered” supplementary and may change over time.

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Is manusmriti relevant today?

Manu-smriti is not considered relevant in modern society as most of its preaching’s do not align with modern society. The text was the subject of considerable importance during the British colonial rule of India, after Sir William Jones translated the text from Sanskrit and used it to formulate a common law for Hindus.

What does Manusmriti say about caste?

Brahmins, Kshatriyas, Vaishyas and Shudras, in that descending order of status and privilege, were assigned, based on birth, duties and obligations which were fixed for life, watertight, immutable. Marriage between them was not permitted, nor could they eat together.

Is Ramayana Shruti or Smriti?

Ramayana is an Itihaasa. Itihaasa is the documentation of important events during or around the time of happening of the event. Ramayana was written by Valmiki a contemporary of Rama and therefore is an Itihaasa.